Introduction
The Bahmani Sultanate holds a unique place in the medieval history of India as a pioneering force that introduced Indo-Islamic traditions in the Deccan. Formed during a period of disintegration of the Delhi Sultanate’s southern control, the Bahmani rulers laid the groundwork for later Deccan kingdoms such as Bijapur, Golconda, Ahmadnagar, and Berar.
As a multicultural society with Persian, Turkic, Arab, and local influences, the Bahmani kingdom promoted syncretism in administration, art, architecture, and language. Though its rule lasted for less than two centuries, its legacy had a profound and lasting impact on the political and cultural evolution of South India.
1. Origin and Establishment
a. Historical Context:
The decline of the Tughlaq dynasty under Muhammad bin Tughlaq created a power vacuum in the Deccan. Local governors began asserting independence. One such governor, Zafar Khan, later known as Ala-ud-Din Hasan Bahman Shah, declared independence in 1347 CE and established the Bahmani Sultanate.
b. Founder:
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Ala-ud-Din Hasan Bahman Shah (1347–1358) is regarded as the founder.
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The capital was initially at Gulbarga (also called Ahsanabad), and later shifted to Bidar in 1429 CE by Ahmad Shah I Wali.
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The dynasty claimed noble lineage, either of Afghan or Turkish descent.
2. Political and Administrative System
a. Central Government:
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The sultan was the head of the state, wielding absolute power.
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The administration was Persian in character, with a well-structured hierarchy of ministers, including:
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Wazir (Prime Minister)
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Peshwa (Chief Executive)
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Kotwal (Police Chief)
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b. Provinces and Governance:
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The kingdom was divided into Tarafs (provinces), governed by Tarafdars.
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Each taraf functioned semi-autonomously but was directly answerable to the Sultan.
c. Nobility Conflict:
A major issue throughout Bahmani rule was the rivalry between:
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Deccanis (local Muslim converts and settlers)
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Afaqis (foreigners, mainly Persians and Central Asians)
This created administrative instability but also brought diverse cultural influences.
3. Military Organization
a. Strong Cavalry and Infantry:
The Bahmani military was formidable and included a professional standing army.
b. Use of Artillery:
Bahmani forces were among the first in India to make regular use of gunpowder and artillery in warfare.
c. Conflicts:
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Frequent wars with the Vijayanagara Empire over control of fertile Raichur Doab.
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Internal succession struggles and rebellion by nobles.
4. Capital Cities: Gulbarga and Bidar
a. Gulbarga (1347–1429):
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Fortified city with massive structures like the Jama Masjid.
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Represented the early phase of Indo-Islamic architecture in the Deccan.
b. Bidar (1429 onwards):
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Transformed into a cultural capital.
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Known for Bidriware (metal handicraft).
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Home to Mahmud Gawan Madrasa, one of the most prestigious medieval Islamic educational institutions.
5. Cultural Contributions and Architecture
a. Indo-Islamic Architecture:
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Combined Persian, Turkish, and indigenous styles.
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Use of arches, domes, minarets, stucco ornamentation, and Persian calligraphy.
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Important monuments:
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Jama Masjid (Gulbarga)
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Mahmud Gawan Madrasa (Bidar)
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Bidar Fort
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Tombs in Ashtur
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b. Literature and Language:
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Persian was the official court language.
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Many Persian poets and scholars were patronized.
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Development of Dakhni Urdu, a blend of local and Persian influences, later evolved into Deccani literature.
c. Patronage of Arts:
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Calligraphy, miniature painting, and Bidri metalwork flourished.
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Artistic traditions influenced the later Deccan Sultanates.
6. Mahmud Gawan and His Reforms
a. Background:
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Mahmud Gawan was a Persian scholar and vizier under Sultan Muhammad Shah III.
b. Reforms:
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Curbed noble privileges.
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Rationalized revenue collection.
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Introduced central control over provinces.
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Founded the Mahmud Gawan Madrasa—a university modeled on Persian institutions.
c. Tragic End:
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Accused of treason by jealous nobles and executed in 1481 CE.
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His death weakened the Sultanate significantly.
7. Decline and Disintegration
a. Internal Strife:
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Rivalry between Deccanis and Afaqis intensified.
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Rebellions and noble factionalism weakened the central authority.
b. Battle of Talikota (1565):
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Though fought after Bahmani disintegration, the conflict had roots in earlier Deccan rivalries.
c. Formation of Five Deccan Sultanates (1490 onwards):
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After the death of Sultan Mahmud Shah Bahmani II, the kingdom split into:
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Bijapur (Adil Shahi)
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Golconda (Qutb Shahi)
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Ahmadnagar (Nizam Shahi)
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Bidar (Barid Shahi)
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Berar (Imad Shahi)
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Conclusion
The Bahmani Sultanate served as a bridge between North Indian Islamic rule and the culturally rich traditions of the South. While its military campaigns often brought destruction, its political innovations, educational institutions, and patronage of arts laid the foundation for the Indo-Islamic culture that came to define the Deccan region.
Despite its relatively short lifespan, the Bahmani legacy endured through the Deccan Sultanates, the development of Dakhni culture, and the distinctive architecture of cities like Gulbarga and Bidar. It stands as a compelling example of cultural assimilation and political experimentation in medieval India.