Introduction
In the annals of India's freedom struggle, few names evoke as much passion and admiration as Bhagat Singh. Unlike the moderate leaders of the Congress or the non-violent followers of Gandhi, Bhagat Singh represented a radical, intellectual, and action-oriented wing of the nationalist movement.
He challenged the colonial state through bold acts like the Assembly bombing and the sacrifice of British officer Saunders, not out of hatred, but to awaken the sleeping soul of India. Through his writings, he championed socialism, secularism, and the idea of revolution not just of power, but of thought.
Early Life and Influences
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Born on 28 September 1907 in Banga village, Punjab, in a Sikh Sandhu Jat family of revolutionaries.
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Grandfather, father, and uncles were all active in nationalist causes.
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Deeply moved by:
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Jallianwala Bagh Massacre (1919)
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Execution of Kartar Singh Sarabha
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Non-Cooperation Movement (1920–22), which he later left disappointed after Gandhi called it off post-Chauri Chaura.
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Ideological Foundations
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A voracious reader with deep interest in European revolutionary thought, Marxism, and Indian history.
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Believed in:
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Secularism: Rejected communalism in all forms.
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Socialism: Advocated for a classless society and equality.
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Revolution through consciousness: Wanted to awaken political awareness among Indians.
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Influenced by:
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Lenin, Trotsky, Marx
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Indian thinkers like Lala Lajpat Rai, Ram Prasad Bismil, and Sachindranath Sanyal.
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Joining the Hindustan Socialist Republican Association (HSRA)
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Joined the HSRA, a revolutionary organization committed to armed struggle against British rule.
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Advocated propaganda by deed—acts that would inspire people to rise against injustice.
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Opposed Gandhi’s moderate stance and believed that political revolution needed emotional and symbolic force.
Major Revolutionary Activities
1. The Saunders Assassination (1928)
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Lala Lajpat Rai died due to police brutality during a protest against the Simon Commission.
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In retaliation, Bhagat Singh, Rajguru, and Sukhdev plotted and shot British police officer Saunders, mistaking him for Scott (the officer who ordered the lathi charge).
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Escaped using disguise and support networks across India.
2. Central Legislative Assembly Bombing (1929)
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Along with Batukeshwar Dutt, threw non-lethal bombs in the Delhi Assembly on 8 April 1929.
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Intention: To make “the deaf hear” and protest against repressive laws like the Public Safety Bill.
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Did not flee the scene—shouted slogans “Inquilab Zindabad” and surrendered to police.
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Used the trial as a platform to promote revolution and socialist ideals.
Arrest, Trial, and Martyrdom
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While in jail, Singh led hunger strikes demanding better treatment for Indian political prisoners.
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Declared that revolutionaries are not terrorists, but thinkers with a cause.
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During the Lahore Conspiracy Case, he, Rajguru, and Sukhdev were sentenced to death.
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Refused to seek mercy or pardon.
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Executed on 23 March 1931 in Lahore Jail at the age of 23.
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Their bodies were secretly cremated by the British to avoid public outrage—but news leaked, sparking national mourning and protests.
Legacy and Writings
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"Why I am an Atheist" – his famous essay defending rationalism and rejecting religion-based politics.
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His vision of freedom included:
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Economic justice
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Eradication of caste
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Universal education
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Liberty, equality, and fraternity
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Inspired generations of youth, workers, and students to take active roles in the freedom movement.
Symbols and Slogans
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“Inquilab Zindabad” (Long Live the Revolution) – his immortal slogan.
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Became a pan-Indian icon, cutting across region, religion, and ideology.
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His portrait is now found alongside Gandhi and Nehru in public institutions, despite their ideological differences.
Conclusion
Bhagat Singh was not merely a revolutionary who picked up arms—he was an intellectual, a philosopher of freedom, and a symbol of youth-led transformation. His life showed that true patriotism is rooted in courage, clarity, and sacrifice.
While he rejected violence as a goal, he embraced it as a tool to awaken a nation trapped in silence. Even today, his words echo across campuses, protests, and political platforms. His message remains powerful: that freedom is not a gift, but a birthright that must be won with consciousness, courage, and commitment.